Results for 'Yuri I. Wolf'

973 found
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  1.  54
    Genome reduction as the dominant mode of evolution.Yuri I. Wolf & Eugene V. Koonin - 2013 - Bioessays 35 (9):829-837.
    A common belief is that evolution generally proceeds towards greater complexity at both the organismal and the genomic level, numerous examples of reductive evolution of parasites and symbionts notwithstanding. However, recent evolutionary reconstructions challenge this notion. Two notable examples are the reconstruction of the complex archaeal ancestor and the intron‐rich ancestor of eukaryotes. In both cases, evolution in most of the lineages was apparently dominated by extensive loss of genes and introns, respectively. These and many other cases of reductive evolution (...)
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  2.  38
    Scale‐free networks in biology: new insights into the fundamentals of evolution?Yuri I. Wolf, Georgy Karev & Eugene V. Koonin - 2002 - Bioessays 24 (2):105-109.
    Scale-free network models describe many natural and social phenomena. In particular, networks of interacting components of a living cell were shown to possess scale-free properties. A recent study(1) compares the system-level properties of metabolic and information networks in 43 archaeal, bacterial and eukaryal species and claims that the scale-free organization of these networks is more conserved during evolution than their content. BioEssays 24:105–109, 2002. Published 2002 Wiley Periodicals, Inc.
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  3. Emotion and consciousness: Ends of a continuum.Yuri I. Alexandrov & Mikko E. Sams - 2005 - Cognitive Brain Research 25 (2):387-405.
  4.  46
    Sociocultural Influences on Moral Judgments: East–West, Male–Female, and Young–Old.Karina R. Arutyunova, Yuri I. Alexandrov & Marc D. Hauser - 2016 - Frontiers in Psychology 7:211309.
    Gender, age, and culturally specific beliefs are often considered relevant to observed variation in social interactions. At present, however, the scientific literature is mixed with respect to the significance of these factors in guiding moral judgments. In this study, we explore the role of each of these factors in moral judgment by presenting the results of a web-based study of Eastern (i.e., Russia) and Western (i.e., USA, UK, Canada) subjects, male and female, and young and old. Participants ( n = (...)
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  5. When Did Mozart Become a Mozart? Neurophysiological Insight Into Behavioral Genetics.Yuri I. Arshavsky - 2003 - Brain and Mind 4 (3):327-339.
  6.  31
    Shared Decision-Making and the Lower Literate Patient.David I. Shalowitz & Michael S. Wolf - 2004 - Journal of Law, Medicine and Ethics 32 (4):759-764.
    In recent years, shared decision-making has become entrenched in the medical literature and the law as the ideal method for involving patients in decisions related to their health care. Shared decision-making represents a compromise between the opposed extremes of paternalistic interactions that limit patients’ control of their health care, and “informed choice” interactions that require physicians to provide technical expertise only, leaving patients to make all treatment decisions on their own. An implicit goal of shared decision-making is to improve medical (...)
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  7.  72
    YURI I. MANIN. Mathematics as Metaphor: Selected Essays of Yuri.I. Manin - 1999 - Philosophia Mathematica 7 (3):293-321.
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  8. Schopenhauers Liberalismus.Jean-Claude Wolf & I. Liberalismen - 1997 - Schopenhauer Jahrbuch 78:63-86.
     
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  9.  40
    'Hypotheses' and 'random activity' during the conditioning of dogs.W. N. Kellogg & I. S. Wolf - 1940 - Journal of Experimental Psychology 26 (6):588.
  10.  26
    The nature of the response retained after several varieties of conditioning in the same subjects.W. N. Kellogg & I. S. Wolf - 1939 - Journal of Experimental Psychology 24 (4):366.
  11.  17
    Locke, Boyle, and the percieving of corpuscles.I. I. Wolf - 1997 - Southwest Philosophy Review 13 (2):43-56.
  12.  81
    Information-Hierarchical Organization of Natural Systems I: The Information-Physical Principle.Yuri B. Kirsta - 2010 - World Futures 66 (7):459-469.
  13. Can a biologist fix a radio?—Or, what I learned while studying apoptosis.Yuri Lazebnik - 2002 - Cancer Cell 2:179-182.
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  14.  50
    Part I: What Is the Requirement for Data Sharing?Virginia A. de Wolf, Joan E. Sieber, Philip M. Steel & Alvan O. Zarate - 2005 - IRB: Ethics & Human Research 27 (6):12.
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  15. Kul'tura I Vzryv (Moscow).Yuri Lotman - forthcoming - Gnosis.
     
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  16.  15
    Four Poems.Yuri Andrukhovych, John Hennessy & Ostap Kin - 2022 - Common Knowledge 28 (3):347-351.
    Color FilmAs if from darkness, from gloom, from nothing —this moment is sewn through us like a thread —from above our shoulders — from primeval night —a shining river. A flying light.Onto the screen, onto a white calm,onto a cloth, onto the ground of spatial fields,it flies through the eyeless dark,it's as voluminous as seed or salt.And in this theater, where light's been banished,where even streetlight fades away completely,other light channels vibrate,and reflections wander through the eye.The curtains open up — (...)
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  17.  20
    Baruzzi, Arno: Alternative Lebensform? Freiburg i. Br. und München: Karl Alber 1985. 180 S. 28,-DM.Wolf-Dietrich Bukow - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):317-318.
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  18.  43
    A Catalogue of Ethiopian Manuscripts Microfilmed for the Ethiopian Manuscript Microfilm Library, Addis Ababa, and for the Monastic Manuscript Microfilm Library, Collegeville. Vol. I.Wolf Leslau & William F. MacOmber - 1980 - Journal of the American Oriental Society 100 (2):144.
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  19. The Boundaries of Meaning: A Case Study in Neural Machine Translation.Yuri Balashov - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 66.
    The success of deep learning in natural language processing raises intriguing questions about the nature of linguistic meaning and ways in which it can be processed by natural and artificial systems. One such question has to do with subword segmentation algorithms widely employed in language modeling, machine translation, and other tasks since 2016. These algorithms often cut words into semantically opaque pieces, such as ‘period’, ‘on’, ‘t’, and ‘ist’ in ‘period|on|t|ist’. The system then represents the resulting segments in a dense (...)
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  20. Noûs 33 (1999): 644-662.Yuri Balashov - manuscript
    I offer an argument in defense of four-dimensionalism, the view that objects are temporally, as well as spatially extended. The argument is of the inference-to-the-best-explanation variety and is based on relativistic considerations. It deals with the situation in which one and the same object has different three-dimensional shapes at the same time and proceeds by asking what sort of thing it must be in order to present itself in such different ways in various “perspectives” (associated with moving reference frames) without (...)
     
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  21. Knowing How Without Knowing That.Yuri Cath - 2011 - In John Bengson & Marc A. Moffett, Knowing How: Essays on Knowledge, Mind, and Action. Oxford, England: Oxford University Press USA. pp. 113.
    In this paper I develop three different arguments against the thesis that knowledge-how is a kind of knowledge-that. Knowledge-that is widely thought to be subject to an anti-luck condition, a justified or warranted belief condition, and a belief condition, respectively. The arguments I give suggest that if either of these standard assumptions is correct then knowledge-how is not a kind of knowledge-that. In closing I identify a possible alternative to the standard Rylean and intellectualist accounts of knowledge-how. This alternative view (...)
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  22. Revisionary intellectualism and Gettier.Yuri Cath - 2015 - Philosophical Studies 172 (1):7-27.
    How should intellectualists respond to apparent Gettier-style counterexamples? Stanley offers an orthodox response which rejects the claim that the subjects in such scenarios possess knowledge-how. I argue that intellectualists should embrace a revisionary response according to which knowledge-how is a distinctively practical species of knowledge-that that is compatible with Gettier-style luck.
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  23. Knowing What It is Like and Testimony.Yuri Cath - 2019 - Australasian Journal of Philosophy 97 (1):105-120.
    It is often said that ‘what it is like’-knowledge cannot be acquired by consulting testimony or reading books [Lewis 1998; Paul 2014; 2015a]. However, people also routinely consult books like What It Is Like to Go to War [Marlantes 2014], and countless ‘what it is like’ articles and youtube videos, in the apparent hope of gaining knowledge about what it is like to have experiences they have not had themselves. This article examines this puzzle and tries to solve it by (...)
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  24.  92
    Common Sense and Relativistic Supercoincidence.Yuri Balashov - 2020 - In Rik Peels, Jeroen de Ridder & René van Woudenberg, Scientific Challenges to Common Sense Philosophy. New York: Routledge.
    Debates about material coincidence tend to start with common-sense intuitions but quickly leave them behind and lead to highly problematic conclusions. Reconciling the latter with common sense is the next stage in the process, which often requires revision of some of the initial beliefs and has been used to adjudicate many rather abstract and technical proposals in the metaphysics of composition and persistence, ranging from natural (constitutionalism) to radical (nihilism). -/- I have no disagreement with this overall strategy: theories do (...)
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  25. On vagueness, 4d and diachronic universalism.Yuri Balashov - 2005 - Australasian Journal of Philosophy 83 (4):523 – 531.
    I offer a new criticism of the argument from vagueness to four-dimensionalism [Sider 2001. The argument is modelled after an older argument for mereological universalism [Lewis 1986 and may be looked upon as a tightened-up and extended version of the latter. While I agree with other critics [Koslicki 2003; Markosian 2004 that the argument from vagueness fails precisely because of this affinity, my recipe for dealing with it is different. I reject the assumption, shared by Sider with his opponents, that (...)
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  26. Who is Dr. Frankenstein? Or, what Professor Hayek and his friends have done to science.Yuri Lazebnik - 2018 - Organisms 2 (2):9-42.
    This commentary suggests that the ongoing malaise of biomedical research results from adopting a doctrine that is incompatible with the principles of creative scientific discovery and thus should be treated as a mental rather than somatic disorder. I overview the progression of the malaise, outline the doctrine and the history of its marriage to science, formulate the diagnosis, justify it by reviewing the symptoms of the malaise, and suggest how to begin to cure the disease.
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  27. Modest theory of short chains. I.Yuri Gurevich - 1979 - Journal of Symbolic Logic 44 (4):481-490.
    This is the first part of a two part work on the monadic theory of short orders (embedding neither ω 1 nor ω 1 * ). This part provides the technical groundwork for decidability results. Other applications are possible.
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  28. Enduring and perduring objects in Minkowski space-time.Yuri Balashov - 2000 - Philosophical Studies 99 (2):129-166.
    I examine the issue of persistence over time in thecontext of the special theory of relativity (SR). Thefour-dimensional ontology of perduring objects isclearly favored by SR. But it is a different questionif and to what extent this ontology is required, andthe rival endurantist ontology ruled out, by thistheory. In addressing this question, I take theessential idea of endurantism, that objects are whollypresent at single moments of time, and argue that itcommits one to unacceptable conclusions regardingcoexistence, in the context of SR. (...)
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  29.  6
    Developing a region’s strategy as a project.Yury Lapygin & Milana Sivyakova - 2019 - Sotsium I Vlast 3:40-49.
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  30. Know How and Skill: The Puzzles of Priority and Equivalence.Yuri Cath - 2020 - In Ellen Fridland & Carlotta Pavese, The Routledge Handbook of Philosophy of Skill and Expertise. New York, NY: Routledge.
    This chapter explores the relationship between knowing-how and skill, as well other success-in-action notions like dispositions and abilities. I offer a new view of knowledge-how which combines elements of both intellectualism and Ryleanism. According to this view, knowing how to perform an action is both a kind of knowing-that (in accord with intellectualism) and a complex multi-track dispositional state (in accord with Ryle’s view of knowing-how). I argue that this new view—what I call practical attitude intellectualism—offers an attractive set of (...)
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  31.  26
    Mindfulness, Heart Rate Variability and Self-Regulation.Wolf Mehling - 2021 - Constructivist Foundations 16 (2):232-234.
    I focus on two aspects: The complexity of understanding heart rate variability, which is not acknowledged in Porges’s polyvagal theory; and The goals of self-regulation that vary ….
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  32. Restricted Diachronic Composition, Immanent Causality, and Objecthood: A Reply to Hudson.Yuri Balashov - 2003 - Philosophical Papers 32 (1):23-30.
    Composition, persistence, vagueness, and more constitute an interconnected network of problems. My criticism of Hud Hudson's provocative claims made in a recent paper (Hudson 2002) was focused almost exclusively on the issue of diachronic composition (Balashov 2003). Hudson's response (2003) has highlighted the dangers of such isolationism. But I want to hold to my strategy to the end. Part of the reason is to evade the appalling responsibility of presenting a full-blown theory of all the above phenomena; I must confess (...)
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  33. Persistence and Space-Time.Yuri Balashov - 2000 - The Monist 83 (3):321-340.
    Although considerations based on contemporary space-time theories, such as special and general relativity, seem highly relevant to the debate about persistence, their significance has not been duly appreciated. My goal in this paper is twofold: (1) to reformulate the rival positions in the debate (i.e., endurantism [three-dimensionalism] and perdurantism [four-dimensionalism, the doctrine of temporal parts]) in the framework of special relativistic space-time; and (2) to argue that, when so reformulated, perdurantism exhibits explanatory advantages over endurantism. The argument builds on the (...)
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  34. Happiness and Meaning: Two Aspects of the Good Life.Susan Wolf - 1997 - Social Philosophy and Policy 14 (1):207.
    The topic of self-interest raises large and intractable philosophical questions–most obviously, the question “In what does self-interest consist?” The concept, as opposed to the content of self-interest, however, seems clear enough. Self-interest is interest in one's own good. To act self-interestedly is to act on the motive of advancing one's own good. Whether what one does actually is in one's self-interest depends on whether it actually does advance, or at least, minimize the decline of, one's own good. Though it may (...)
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  35.  28
    Spinoza.A. Wolf - 1927 - Philosophy 2 (5):3.
    February 21st will mark the two-hundred-and-fiftieth anniversary of the death of Spinoza, which occurred on February 21st, 1677. The visitor to the Hague may still see, in the Paviljoensgragt, the small two-storied house in the top rooms of which Spinoza spent the last six years of his short life. A tablet placed under the top windows commemorates the fact. It was in these rooms that Spinoza completed his Ethica, which may perhaps be regarded as the greatest masterpiece in the history (...)
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  36. On the invariance and intrinsicality of four-dimensional shapes in Special Relativity.Yuri Balashov - 2014 - Analysis 74 (4):608-612.
    Are shapes of objects intrinsic to them? The issue has been intensely debated. Special relativity (SR) adds a new dimension to it by relativizing three-dimensional (3D) shapes not just to times, but to times-in-frames. Arguably, however, such relativized spatial shapes are mere perspectival representations of an invariant, hence intrinsic, four-dimensional (4D) shape of an object in Minkowski spacetime. In a recent note, Matthew Davidson questions the intrinsicality of 4D shapes in SR. I show that his conclusion and the reasoning behind (...)
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  37. Transformative experiences and the equivocation objection.Yuri Cath - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    Paul (2014, 2015a) argues that one cannot rationally decide whether to have a transformative experience by trying to form judgments, in advance, about (i) what it would feel like to have that experience, and (ii) the subjective value of having such an experience. The problem is if you haven’t had the experience then you cannot know what it is like, and you need to know what it is like to assess its value. However, in earlier work I argued that ‘what (...)
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  38.  57
    Experiencing the Present.Yuri Balashov - 2015 - Epistemology and Philosophy of Science 44 (2):61-73.
    I had excruciating back pain last night. The next day I went to a spa and the pain disappeared. Psychologically speaking, my pain is gone. Where is it, speaking ontologically? Atheorists have an easy time here (more or less). But B-theorists who think that persons persist by enduring are in trouble. Why am I finding myself at this particular time, with this particular set of experiences, rather than at numerous other times, with different experiences, despite the fact that all times (...)
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  39. Expanding the Client’s Perspective.Yuri Cath - 2023 - Philosophical Quarterly 73 (3):701-721.
    Hawley introduced the idea of the client's perspective on knowledge, which she used to illuminate knowing-how and cases of epistemic injustice involving knowing-how. In this paper, I explore how Hawley's idea might be used to illuminate not only knowing-how, but other forms of knowledge that, like knowing-how, are often claimed to be distinct from mere knowing-that, focusing on the case studies of moral understanding and ‘what it is like’-knowledge.
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  40. Hegel's Metametaphysical Antirealism.W. Clark Wolf - forthcoming - International Journal of Philosophical Studies:1-22.
    This essay defends a reading of Hegel as a metametaphysical antirealist. Metametaphysical antirealism is a denial that metaphysics has as its subject matter answers to theoretical questions about the mind-independent world. Hence, on this view, metaphysical questions are not, in principle, knowledge transcendent. I hold that Hegel presents a version of metametaphysical antirealism in the Science of Logic because he pursues his project by suspending reference to all supposed objects of metaphysical theory as practiced before him. Hegel introduces reference in (...)
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  41. Relativistic objects.Yuri Balashov - 1999 - Noûs 33 (4):644-662.
    I offer an argument in defense of four-dimensionalism, the view that objects are temporally, as well as spatially extended. The argument is of the inference-to-the-best-explanation variety and is based on relativistic considerations. It deals with the situation in which one and the same object has different three-dimensional shapes at the same time and proceeds by asking what sort of thing it must be in order to present itself in such different ways in various "perspectives" (associated with moving reference frames) without (...)
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  42.  63
    I. the loving parent meets the selfish Gene.J. Patrick Gray & Linda Wolfe - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (2):233 – 242.
    In a recent Inquiry article Louis Pascal argues that the problem of massive starvation in the modern world is the result of a genetically-based human propensity to produce as many offspring as possible, regardless of ecological conditions. In this paper biological and anthropological objections to Pascal's thesis are discussed as well as the conclusions he draws from it. It is suggested that natural selection has produced humans who are flexible in their reproductive behavior in order to cope with rapidly changing (...)
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  43. Regarding a Regress.Yuri Cath - 2013 - Pacific Philosophical Quarterly 94 (3):358-388.
    Is there a successful regress argument against intellectualism? In this article I defend the negative answer. I begin by defending Stanley and Williamson's (2001) critique of the contemplation regress against Noë (2005). I then identify a new argument – the employment regress – that is designed to succeed where the contemplation regress fails, and which I take to be the most basic and plausible form of a regress argument against intellectualism. However, I argue that the employment regress still fails. Drawing (...)
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  44. The ability hypothesis and the new knowledge-how.Yuri Cath - 2009 - Noûs 43 (1):137-156.
    What follows for the ability hypothesis reply to the knowledge argument if knowledge-how is just a form of knowledge-that? The obvious answer is that the ability hypothesis is false. For the ability hypothesis says that, when Mary sees red for the first time, Frank Jackson’s super-scientist gains only knowledge-how and not knowledge-that. In this paper I argue that this obvious answer is wrong: a version of the ability hypothesis might be true even if knowledge-how is a form of knowledge-that. To (...)
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  45.  15
    Confucius’ Elitism.Yuri Pines - 2017 - In Paul Rakita Goldin, A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 164–184.
    This chapter aims to contextualize Confucius' elitism in a contemporaneous sociopolitical and intellectual situation, to distinguish between novel and traditional aspects of his views of the elite's belonging, and to analyze the possible impact of Confucius' ideas on subsequent conceptualizations of social and political hierarchy in late pre‐imperial (i.e., pre‐221 bce) and imperial China. It discusses two central concepts in Confucius' ethical and social thought: that of a “noble man” (junzi), and of a “petty man” (xiaoren). Both are among the (...)
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  46. Zero-value physical quantities.Yuri Balashov - 1999 - Synthese 119 (3):253-286.
    To state an important fact about the photon, physicists use such expressions as (1) “the photon has zero (null, vanishing) mass” and (2) “the photon is (a) massless (particle)” interchangeably. Both (1) and (2) express the fact that the photon has no non-zero mass. However, statements (1) and (2) disagree about a further fact: (1) attributes to the photon the property of zero-masshood whereas (2) denies that the photon has any mass at all. But is there really a difference between (...)
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  47. Duhem, Quine, and the multiplicity of scientific tests.Yuri Balashov - 1994 - Philosophy of Science 61 (4):608-628.
    Duhem's and Quine's holistic theses, when properly understood, allow methodologically responsible ways of resolving a conflict between a theoretical system and experience; they only deny the possibility of doing it in an epistemically persuasive way. By developing a "string" model of scientific tests I argue that the pattern of interaction between the elements of a theoretical system arising in response to multiple adverse data can be helpful in locating a "weak spot" in it. Combining this model with anti-holistic arguments of (...)
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  48.  21
    “I am not dead yet!” – The Item responds to Hulleman & Olivers.Jeremy M. Wolfe - 2017 - Behavioral and Brain Sciences 40.
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  49.  34
    I’m Here Now.Michael P. Wolf - 2008 - Southwest Philosophy Review 24 (2):109-116.
  50.  41
    Could I Just Be a Very Epistemically Responsible Zombie?Michael P. Wolf - 2009 - Southwest Philosophy Review 25 (2):69-72.
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